WEEK 8
17 -26 nov. 2007
Nature is a temple where living columns let slip from time to time uncertain words; Man finds his way through forests of symbols which regard him with familiar gazes.
Charles Baudelaire (1821 – 1867), The Flowers of Evil.
It’s Monday, just after lunch, and the fresh wind fills the immobility of the hot afternoon with the scent of the sand, and brings the memories of the Ocean to our quiet rest.
I smell that air that strokes my neck and my hair from the silence of the teachers’ room. I can close my eyes and let these gentle waves wash my thoughts, and my head with the same pleasure that I attribute to a fish when transported by the currents of the sea without opposing any resistance. The day is hot, but the shade is fresh and beautiful. I can see few students passing time under the big tree, without moving or talking, only enjoying the breeze.
My nerves, instead, hardly rest, but work constantly under my skin to register and to make any little perception rise to my conscience.
Charles Baudelaire (1821 – 1867), The Flowers of Evil.
It’s Monday, just after lunch, and the fresh wind fills the immobility of the hot afternoon with the scent of the sand, and brings the memories of the Ocean to our quiet rest.
I smell that air that strokes my neck and my hair from the silence of the teachers’ room. I can close my eyes and let these gentle waves wash my thoughts, and my head with the same pleasure that I attribute to a fish when transported by the currents of the sea without opposing any resistance. The day is hot, but the shade is fresh and beautiful. I can see few students passing time under the big tree, without moving or talking, only enjoying the breeze.

My nerves, instead, hardly rest, but work constantly under my skin to register and to make any little perception rise to my conscience.
picture 1. a cobra has just been killed by some brave students.
As for a bleeding wound that can only be anaesthetized but not healed, my sensitiveness can be calmed by distraction (imagination, many times, is a trick that the nerves create as a protection against pain); sometimes, however, my nervous system reaches a peak of such over-excitement, that it has to relieve the stress suddenly and without warning: in those welcomed moments my heart becomes finally free, and I am open to receive, as if naked, the love that I had in vain desired so intensely, and which impossibility to gain for a long time produces, at last, a quiet resignation. I don’t desire anymore, freed from the slavery of Time (what should I do next?), and I listen in silence to what is around me; I understand life, without pretending to understand, let the time flow and enjoy every second that passes through me. I can fully appreciate the vision of Otilia slowly cooking funge, with a precision that is driven by her instinctual sense of duty: not a bit of energy is wasted in preparing food, every single act is natural and seems to flow from an age longed tradition, singing some motives with no attention, her eyes tired from the work but focused on her colleagues and vigilant, as those of a lioness who rests under a tree after having milked her cubs, and lets them play on her, but ready to protect them from any threat.
picture 2. the village of Buraco.

picture 2. the village of Buraco.
These visions (that I could call revelations, since beauty reveals as a religious truth, previously secret) come to me quite frequently, not only here in Africa, even though every change in my life – new people, a new place to live, or even a little occurrence such a particular light of the day, or a smell, or the memory of them when it suddenly reaches the surface of my consciousness, recalled by similar ones – opens my senses to be impressed; but I always have the feeling that they chase me, wanting to say something, to tell me a truth that I had kept somewhere in my mind; and I can only understand that I’m running after myself, and that everywhere is one place: few days ago, I brought some students to a village by the sea for a school trip. It’s quite far from the school, and we had to walk several kilometers to reach it; we passed through the lagoon and then we crossed the vast land of Africa. I felt like an explorer when walking with a fellowship of 10 excited people (who couldn’t believe they escaped a boring day of studies) through the high grass, a backpack with food and water, under the burning sun of the early morning, from which some palm trees offer a good repair and an excuse for a short rest. When we reached the path to the village, I stopped many times to enjoy the colours of the sea weed that covers the sand: the washed green alternated by round spots – scattered on the ground as following a mysterious patchwork created to please the Sun – of yellow, red and purple. But the vision of the far imbondeiro trees that rise on the top of gentle hills of green reminded me the big olive farms of Greece, or of Southern Italy, and for a moment, again, I was there, wondering what had I left of myself in the beauty of those sunny lands, when, as a child, I ran after my parents or my older friends in some lost summer vacations. Perhaps we only see what is already ours, in particular what recalls our forgotten (and sometimes unsolved) past. If so, this is why I can still find myself on the surface of a whitewash wall, that quietly cries the warm sadness of the afternoon sun; or in the shade of a tool room, which damp perfume of wood is everywhere the same: insignificant places that bring a magical meaning to me, and still ask me to wait, to be part of their truth that, unfortunately, I can only perceive but not understand.
The village is called Buraco, and the long walk was rewarded by a very good hospitality offered by its inhabitants – mostly fishermen: I promised to myself to go fishing with them, once, if possible –, and by their availability to answer our questions (the school trip had the purpose of investigating the life of a village of the surroundings). We asked about their lifestyle, habits, traditions, and their knowledge about diseases: this area, as many in Angola, is afflicted by cholera, a disease that comes together with rubbish; Angola is full with it; the massive presence of rubbish is the sign, wherever it is, of the invasion of the modern world – consumerism – into a traditional or primitive world. The idea of “respect for the Nature” belongs to the rich societies which have already tamed it and have the privilege of considering it a “friend”, while for an ancient or primitive society Nature is still an enemy to fight.
The wealthy countries first introduce, with the typical blind aggressiveness of Capitalism, a constant and massive quantity of goods in the “developing” countries (all have to develop), then teach how to respect Nature; all resulting in a complete destruction of the delicate balances and rules of the old villages. Another disease that, I believe, affects this area, is HIV: many people had heard about it, but only a blood analysis can find out the presence of a virus which symptoms are not easily identified and often confused with the ones of commoner diseases.
The village is called Buraco, and the long walk was rewarded by a very good hospitality offered by its inhabitants – mostly fishermen: I promised to myself to go fishing with them, once, if possible –, and by their availability to answer our questions (the school trip had the purpose of investigating the life of a village of the surroundings). We asked about their lifestyle, habits, traditions, and their knowledge about diseases: this area, as many in Angola, is afflicted by cholera, a disease that comes together with rubbish; Angola is full with it; the massive presence of rubbish is the sign, wherever it is, of the invasion of the modern world – consumerism – into a traditional or primitive world. The idea of “respect for the Nature” belongs to the rich societies which have already tamed it and have the privilege of considering it a “friend”, while for an ancient or primitive society Nature is still an enemy to fight.
The wealthy countries first introduce, with the typical blind aggressiveness of Capitalism, a constant and massive quantity of goods in the “developing” countries (all have to develop), then teach how to respect Nature; all resulting in a complete destruction of the delicate balances and rules of the old villages. Another disease that, I believe, affects this area, is HIV: many people had heard about it, but only a blood analysis can find out the presence of a virus which symptoms are not easily identified and often confused with the ones of commoner diseases.picture 3. mama is talking...
Together with the presence of many social taboos, this is the reason why it is always difficult to draw the percentage of its spread. We also had the honour of being received by the daughter of the Soba, the chief of the village: an old woman (sadly I couldn’t see many elderly people since I arrived here), with a respected social status, who answered to our questions with the smiling face of a person that has passed a very hard life and is very keen to satisfy the naive curiosity of a group of boy-scouts.
Naturally, I couldn’t take my eyes away from her, impressed by the calmness of her majesty, and I couldn’t say anything for the first part of the interview; but I managed to conclude it (only because asked. Too nervous, otherwise) by expressing our gratitude and my personal appreciation. …Obrigado, mama’. Big smile. De nada.
Naturally, I couldn’t take my eyes away from her, impressed by the calmness of her majesty, and I couldn’t say anything for the first part of the interview; but I managed to conclude it (only because asked. Too nervous, otherwise) by expressing our gratitude and my personal appreciation. …Obrigado, mama’. Big smile. De nada.picture 4. ...and we take notes.
We completed our task by buying some fish to vary the school’s menu and to please the other teachers (in particular professor Lucas, with whom I’m starting to have a troubled relationship), who weren’t so glad to let the students go.
Anyway, first the duty, then the pleasure: a long refreshing bath into the Ocean (this time very calm) waved the end of a beautiful day.






